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 Culture, Gender and Politeness. Apologies in Turkish and British English
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Culture, Gender and Politeness. Apologies in Turkish and British English

автор Ciler H. издательство Книга по Требованию Классное руководство. Классный час
Cтраниц 272        мягкая обложка       
Аннотация:The findings of the study show how multifaceted the relationship between the studied variables is and once more present the need and the importance of research examining speech acts in various cultures. The data collection procedures employed in the study are DCTs and role-plays, and the examined dependent variables are length and type of the apology. Using Brown and Levinson’s (1987) ‘Politeness Framework’ and Hofstede’s (1991) ‘National Cultures Model’ the book scrutinizes in detail the remedial acts utilised by members of Turkish and British cultures. The material presented in the book will be of interest to both novices in the field of pragmatics as well as cross-cultural communication, and language and gender experts. The findings of the study may also give clues to experts designing foreign language teaching materials since besides the general strategies such as ' sorry' and ' oezuer dilerim' , the book discusses many special, contexts specific remedial acts. The manipulated independent factors are culture and gender of the apologiser, gender and status of the receiver of the apology and the type of offence.
Автор: Ciler H.
Издательство: Книга по Требованию
Год:2009
Цена:
3214 руб
Нет в наличии
Поиск: Culture, Gender and Politeness. Apologies in Turkish and British English



Рабство в африканских провинциях

Атаман разбойников в «Метаморфозах» Апулея, собираясь пополнить свой отряд, говорит, что всегда находится много желающих сменить жизнь «маленького человека» и раба на жизнь разбойника (Me am., VII, 4). Рабы в имении Хариты, узнав о ее смерти и опасаясь, что новый владелец будет жестоким господином, бегут из имения, захватив свое имущество, и обосновываются в большом городе, где их трудно будет разыскать (ibid., VIII, 15). Особенно показательны произведения Коммодиана, бывшего, по некоторым предположениям, епископом какой-то африканской «еретической» секты середины III в. Описывая последнюю борьбу христиан с антихристом, заканчивающуюся победой праведных и установлением справедливого тысячелетнего царства, он, между прочим, немало внимания уделяет и каре тем богатым и знатным, которые за жестокость, гордость и прочие грехи на тысячу лет станут рабами своих бывших рабов (Commod., I s ruc ., 2, 1, 43, 2, 20; 2, 39; Carm. Apolog., 964–1040). Как известно, в IV в. агонистики принуждали захваченных ими господ меняться местами с их рабами.
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