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 The Moral Landscape Sam Harris' first book, "The End of Faith", ignited a worldwide debate about the validity of religion. In the aftermath, Harris
Наименование:

The Moral Landscape: How Science Can Determine Human Values

автор Harris S.F. издательство Transworld Publishers Разное
Cтраниц 384        мягкая обложка       
Аннотация:Sam Harris' first book, "The End of Faith", ignited a worldwide debate about the validity of religion. In the aftermath, Harris discovered that most people - from religious fundamentalists to nonbelieving scientists - agree on one point: science has nothing to say on the subject of human values. Indeed, our failure to address questions of meaning and morality through science has now become the primary justification for religious faith. In this highly controversial book, Sam Harris seeks to link morality to the rest of human knowledge. Defining morality in terms of human and animal well-being, Harris argues that science can do more than tell how we are; it can, in principle, tell us how we ought to be. In his view, moral relativism is simply false - and comes at an increasing cost to humanity. And the intrusions of religion into the sphere of human values can be finally repelled: for just as there is no such thing as Christian physics or Muslim algebra, there can be no Christian or Muslim morality. Using his expertise in philosophy and neuroscience, along with his experience on the front lines of our 'culture wars', Harris delivers a game-changing book about the future of science and about the real basis of human cooperation.
Автор: Harris S.F.
Издательство: Transworld Publishers
Год:2005
Цена:
508 руб
Нет в наличии
Поиск: The Moral Landscape: How Science Can Determine Human Values
НОВЫЙ ГОД СИМВОЛ 2013 ГОДАУКРАШЕНИЯ
КАРНАВАЛ НА НОВЫЙ ГОД РАСПРОДАЖА
Ортомолекулярная медицина Orthomol Устрание причин заболеваний. Ортомоль это новый метод для лечения и профилактики болезней. Orthomol - ортомолекулярная медицина.
Whether ‘tis nobler in the mind... Пастернак и нравственная дилемма послереволюционной...

Эта коллизия прослеживается во всем творчестве Пастернака: от цикла стихов «Сестра моя — жизнь» и поэм двадцатых годов «Девятьсот пятый год», «Лейтенант Шмидт» и «Спекторский» до романа «Доктор Живаго» и автобиографической прозы («Охранная грамота» и «Люди и положения»). Здесь показана борьба, которую Саид интерпретировал бы как борьбу интеллектуала per defi i io em. То же самое видно и в обширной корреспонденции Пастернака, в его статьях и выступлениях, например 1930-х годов, когда его то возвышали как первого советского поэта, то подвергали жестокой критике. Это была борьба, связанная с этическими границами и этическими позициями; это была борьба, актуальная для одних и совершенно не внятная другим ( here bu for he grace of God go I — спасибо, что эта судьба не коснулась меня»). Мы, кто имел счастье родиться в более или менее демократических государствах, не знаем, как бы мы справились с этическими границами в условиях жестокой диктатуры — советской или гитлеровской. Ключевым словом для Сайда является represe a io : I say or wri e hese hi gs because af er much reflec io hey are wha I believe; a d I also wa o persuade o hers of his view. here is herefore his qui e complica ed mix be wee he priva e a d he public worlds, my ow his ory, values, wri i gs a d posi io s as hey derive from my experie ces, o he o e ha d, a d o he o her ha d, how hese e er i o he social world where people deba e a d make decisio s abou war a d freedom a d jus ice. here is o such hi g as a priva e i ellec ual, si ce he mome you se dow words a d he publish hem you have e ered he public world. or is here o ly a public i ellec ual, someo e who exis s jus as a figurehead or spokesperso or symbol of a cause, moveme or posi io . here is always he perso al i flec io a d he priva e se sibili y, a d hose give mea i g o wha is bei g said or wri e (Said 1994: 9).
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